Tag Archives: Society

We Are Not Brain-Washed

This is from my post in an email discussion with some coworkers, edited for a more general audience.

Many Americans believe that people who grow up in China have been brainwashed. There were many times during the torch relay event that the phrase “because you are brainwashed” caused a conversation to end abruptly. Back when I was a college student in China, I disliked the government as much as any of you here do, probably more. The same is true for many other students. If the government intended to brainwash the students, then I can assure you it wasn’t very successful. I was thoroughly disgusted by many things, and I used to organize protests against the school authority. Then I came to the US, both because the US has some of the world’s best universities and because I disliked the Chinese government. I studied for 5 years in a PhD program here and have worked for less than one year. During these 6 years, my attitude toward the Chinese government has been gradually changed and I started to understand why things are that way in China and found many of the things I hated become understandable, not because the Chinese government can remotely brain-wash me from the other side of the ocean but because there is comparison. Don’t get me wrong. I am not saying that China is better than or anywhere close to the US. But I do see many of the things I disliked in China happening here, sometimes in more subtle ways, sometimes to a lesser extent. Seeing that with the abundance of wealth and resource, a relatively small population, the strongest military force, and strong international influence, the US still have so many problems, it seemed to me that the Chinese government had been doing a decent job managing the country. There are plenty of Chinese people who support the government on many issues and policies, and believe it or not it is most likely because their lives are improved rapidly, not because of government propaganda. Sure there are a lot of propaganda on the Chinese medias, but they are so superficial and obvious that they largely get ignored or made fun of. From this aspect, I would argue that the US has a more powerful propaganda machine to serve its interests and ideology (it probably started influencing me back when I was in China).

Many people I know have similar feelings. Many of those who went to San Francisco to protect the torch were also on the Tian’an Men Square in 1989.

I think it is unfair and impractical to expect China to do the same things that the US does now w.r.t. to issues like human rights, freedom of speech, etc. China has a long cultural history, but as a modern country, it has less than 60 years of history, while the social, governmental, and legal systems in the US have evolved for hundreds of years, not to mention China’s huge population and relatively small farmable land. Whenever a problem about China is discussed, there is always someone who comes out and say “Simple. Why not just let people vote for a decision?” It’s not that simple. Our laws have huge holes; Different ethnic groups can have serious conflicts because of religion and cultural differences; Our government is immature and afraid of uncertainty; Our whole social system is too fragile and don’t have enough buffer to survive instability. Fixing these problems takes time, and we’ve come a long way. Voting is not a trivial process, otherwise there wouldn’t be so many debates in the US about the procedure and machinery of voting. Other governments can easily point fingers at China only because they don’t have to solve China’s problems. One example comes to mind — the one-child policy. It had been criticized for a long time by westerners for human rights violation. Reagan questioned that policy when he visited China, but the conversation ended when Deng said the restriction could be lifted if the US could help by accepting 10 million Chinese immigrants per year. In the city where I grew up, I know a number of families who had two or more kids. They paid a fine, and did not get the monthly single-child stipend from the government. It’s simple. But it does not surprise me if there are government officials in certain places who enforced this policy in ways that violated human rights and created tragedies. In the 80s and 90s, even now, the low-level government officials in some rural areas didn’t get chance to receive much education due to the cultural revolution. It’s a tragedy of that whole generation, a tragedy for both the victims and wrong-doers. In the same way, I don’t doubt there are many Tibetans whose families suffered great pain and loss in certain periods, just like many people in other parts of China. They have my greatest sympathy. However, such tragedies are usually exaggerated to sound like systematically planned crime in order to serve political goals.

I grew up in the Yunnan province (next to Tibet), where many Tibetans live, so I’ve visited some Tibetan monasteries. My wife travelled a large region in Tibet – from Lasa all the way to the Everest, talked to many Tibetans, lived in Tibetan homes. I don’t want to bring up too much opinion. Let me just say that from our experience we do not think the government is against the Tibetan culture or has any plan to reduce the Tibetan population — Tibetans don’t have to pay tax (although many of them still choose to contribute much of their wealth to the monasteries); Large amounts of money is spent maintaining the monasteries; Tibetans receive enough stipend so that they can have a decent live without working (such social benefit doesn’t exist in other parts of China); Tibetans can have 3 children (or more for a small fee) instead of one. My wife also got warned when entering Tibet that if she got involved in any kind of conflict with Tibetans, most likely the local government and police will not help her, to avoid stirring up the tension between different ethnic groups.

We all agree that China has problems: human rights, freedom of speech, etc. But I don’t believe there is such a thing that one country or government helps to improve human rights in another country. A country only helps itself. The US government only supports freedom and self-determination when it serves its national interest. I’m not accusing the US, this probably applies to all governments. I have a pessimistic view of international politics, so when a government is paying money for something happening elsewhere, I always doubt its intention. From unclassified US government documents, the Dalai Lama had been on CIA payroll until the mid 70s when the US and China establishes foreign relationship, then he got transfered to another organization with the phrase “human rights” in it. The same set of documents also show that the US had been training a Tibetan army in Colorado and dropping them back to Tibet as gorilla fighters. “Human rights” sounds so good and is so widely applicable that it is the most convenient phrase to use when a government needs to explain to tax payers why their money is used to help overthrow another government. Yes, there are problems in the Chinese government, we all acknowledge that. There is no incentive for a Chinese to hide the government’s shortcomings, after all, a better government means a better China and better lives for Chinese. However, I believe the Chinese people have enough wisdom and courage to solve their own problems. We know the US government’s capability of “introducing” democracy into another country — there are plenty of examples to look at. Thanks, but no, thanks. China is unique, and there is more than one way to democracy.

I hope people from different nations don’t accuse each other of “brain-washed” simply because they have different opinions or they are not expressing their opinions clearly due to language/cultural barriers.

I believe most Americans who support “Free Tibet” have good intentions and have very good reasons for their attitude. But be sure to do enough research to make sure your good will is not misused by others. (Note that this is a suggestion, not an assertion.) I’m not trying to change anyone’s opinion, just want to let others know what people with similar backgrounds with me might think.

Over-consumption in China

This is a response to the comments of my previous post and also a test of the blogging bundle of TextMate.

Many people in China should not be driving cars daily in the first place. I can understand that some people buy cars so that they can drive their family to suburb areas in weekends. What I don’t get is that many people actually drive their car to work in cities like Beijing. China is different from the US. China has gone through a long time when private cars are rare, so most Chinese cities tend to have developed very good public transportation systems. Why drive a car when you can go to your destination by bus or subway both faster and less expensive? If you think you’re so decent that other people don’t deserve to share a vehicle with you, just take a taxi to work everyday. It is like having a private car and a private driver, and it is still less expensive than driving your own car (insurance, gas, car maintenance … do the math). If the taxi fee turns out to be too expensive, it is probably because of the traffic jam caused by the many private cars. Most people drive their cars when they don’t really need to, because they think driving a private car somehow signifies a middle/upper-class identity. It is a sick mentality.

When there are more cars than available space, how could anyone expect free parking? If you think the 10RMB fee is too much for you, pay the fee first and then sue whoever manages the place. Otherwise, consider it a tax for your choice to drive your car, jam the traffic, pollute the air, and occupy public space. Hitting another person with a vehicle is not only wrong, it is a crime.

In my opinion, the parking fee is too little, and the government should heavily tax people who drive private cars in workdays. If over-consumption goes on like this, expect China to supersede the US and become the nation of fat asses.

白脊豚绝种了

小学地理课上就学过的,只生活在长江中的白脊豚已经被正式宣布绝种了:

Wuhan, 13 December 2006 – The Baiji Yangtze Dolphin is with all probability extinct. … The fate of the delicate dolphin is attributed to the destruction of their habitat, illegal fishing and collisions with ships. Regarded in China as the “goddess of the Yangtze”, the 20 million year old river dolphin was one of the world’s oldest species. The Baiji is the first large mammal brought to extinction as a result of human destruction to their natural habitat and ressources. In the beginning of the 1980s the Yangtze still had around 400 Baiji cavorting in its waters. However, the river dolphin became a victim of China’s rapidly growing economy.

白脊豚

不知道这能不能给政府一个教训,“保护珍惜动物、保持生态平衡、防止过渡开发” 这些东西光写在书本上是没用的。连国宝级的白脊豚都难逃厄运,别的就更不用说了。几年之后,当金沙江虎跳峡附近三江并流地区建满大大小小的水库的时候,这个世界上生物多样性最高的地区不知道会有多少普通人没听说过的生物被灭绝。

很多年后的小学生不会再知道什么是白脊豚,不过会有更多的濒危物种被写到教科书里。历史会一遍一篇地重演。

中国现在又兴个人崇拜了

今天晚上没事,突然想到看看自己网站的流量统计。因为HTTP header里面会记录 referrer ,所以如果一个人通过在百度或者 google 搜索某几个关键词并且通过点击结果列表的链接进入我的网站,就可以记录下她使用的关键词。这样可以统计最常把访问者引到这个网站的关键词。我的网站的百度关键词前5名分别是:

  • template int n (83次)- C++爱好者
  • 姑娘走过的地方 (81次)- 歌词收藏者
  • 许丞 北大 (73次)- … 师妹?73个?
  • partial function (50次) - 刚学离散数学的学生
  • 2006 国庆 滇西 旅游 游记 (47次)- 旅游爱好者

许丞 北大??OMG!

当年和许丞住一个寝室的时候他就常上珞珈山水的十大,没想到毕业4年多了还生活在名人的阴影下 …

别处看到的一篇帖子

今天看到一篇帖子,或许这就是对中国计算机软件现状的解释吧。再看看 Joel on Software 上的文章就能感受到意识上的差距了。

Privacy in the US

hong/washington2003/DSC00242.JPG

I went to San Francisco from Beijing to attend an academic conference this June. I was travelling with only a backpack, which somehow made me a suspecious target. At the SFO airport an officer demanded to check my backpack. I was carrying a digital camera. Without asking for my permission, and even before I realized what he wanted to do, he already browsed through tens of the photos stored in the camera. I was shocked. Although there was nothing really private there, that was simply unacceptable.

A few days after I went back to China. A very good friend wanted to buy a new DC, so she played with my camera for a while. She politely asked me if it was okay for her to look at the pictures before switching to playback mode.

So much for “respecting other people’s privacy” in US.

两份搞笑的学术期刊

JQ投过两篇论文,分别到两份期刊:《南大法律评论》和《社会与科学》。结果近期被告知:第一作者必须是博士才能发表。我还从没有听过那么搞笑的规定。这种强迫别人搞学术腐败的做法,简直是中国学术界的悲哀。

一夜暴富的煤老板

今天看到一篇讲山西煤老板的短文,看得我一方面觉得很好笑,一方面又觉得挺可悲的。贴其中一段:

另一故事的主角是一位老板,当他开着一辆豪华车路过一家收费站时,被要求交费5元,此人对收费站人员说,没看到我开什么车吗?谁敢向我收费。但工作人员不为所动,于是老板就给了一百元的大钞,拿到零钱过了收费站。

事情并未就此结束,不一会,收费站人员惊讶地发现,这辆豪华车回来了,又是百元大钞。而直到收费站的零钱全部找完,这辆来来回回不亦乐乎的豪华车仍然堵在路口。最后,收费站人员只好返还老板所交过路费,这才息事宁人。

书上说:富贵家宜宽厚,而反忌刻,是富贵而贫贱其行矣。中国这些年财富增长很快,可是很多人精神却跟不上了。现在这种物质上的贵族,行动上的乞丐是蛮多的。

也说王垠退学

好几天前就在网上看到关于王垠从清华退学的新闻。本来我对这类事情是不会去关心的,认为又是媒体的炒作把事情闹大。昨天因为在一个朋友的blog上看到也在讨论这件事,所以忍不住去看了王垠的退学信。我的第一反应是“原来是他!”。

在多年以前王垠还没有那么出名的时候,我就已经在他的主页上看过他写的关于 GNU/Linux, TeX/LaTeX, 和 Mutt 的文章,当时就觉得他这样一个对计算机科学充满激情的人将来必定有所作为。虽然我接触计算机以及对计算机科学产生浓厚的兴趣比他要早很多,常庆幸自己很早就明白喜欢从事什么行业,不过和他对这些东西的熟悉程度,对不明白的问题的钻研精神,以及那一股狂热劲相比,我真是觉得惭愧。

王垠发表在主页blog 上给清华的退学信中说到了很多中国的教育以及中国的大学存在的问题。可以说其中涉及到体制的部分大多数是客观和真实的,是很多学生的亲身体会,甚至可以说要是他到读博士才意识到这些问题,已经有些晚了。一些清华的学生和校友针对王垠的退学信设立了一个 blog -清华梦依然在,集中了一些反面的看法。双方各执一词,其实争论主要是集中在一些细节问题,还有王垠信中对清华和他们实验室两位导师的评价,对中国教育大环境存在的问题,其实很少有人真正持不同意见,只是大家有不同的解释。我不在清华,不了解具体情况,所以对涉及到清华和他们实验室的具体情况,自然没资格评论了。

王垠的信让我回想起自己本科的时候。我在武汉大学读的本科,武大在学术上不如清华,类似王垠说的问题表现得可能还更明显一些。那时候的我年轻气盛,嫉恶如仇,想法和态度大约和现在的王垠差不多:不喜欢很多学校里的教授,看不惯学校的很多事情。我从大二结束以后就很少去上课,因为总是觉得有些不屑,认为学不到什么东西。每个学期系里开什么课,我就去书店买对应的影印版英文教材看,到期末最后一节课去听老师划划重点,然后就去考试。往往到了一个学期结束还问同寝室的同学教某门课的老师是男是女。我虽然不像王垠,但也算是个敢作敢为的人,大四时在BBS上发过一些帖子,其中有说到武大的计算机科学系教的不是计算机科学,而就是一个电脑培训班。我们院的党委副书记同时也是BBS上院版的副版主,他常常把我封了,有时还打电话到寝室教训我。这种事情发生得多了,后来就成朋友了。将要毕业的时候,校学生会从应届毕业生里面找了包括我在内的三个人去给低年级同学做学习经验交流。当时因为院校合并等一系列事情,学生对学校的怨气挺大的,自由问答的时候有个学生问我学校的种种不好对我有没有什么影响。当时在教五楼的礼堂,我对着下面的几百学生说:“武大要强起来就得靠学生自己。每个学生为着自己的理想去奋斗,每个人都做好自己的事,武大自然就强了。靠现在行政大楼里面那帮人去决策,武大不可能强起来的”,不知道有没有把邀我去的那个学生会学习部的mm吓到。那时候我还没有拿到毕业证。

大三时一个在日本工作了多年回到武大的教授对本科生开了一门面向对象软件工程的课,主要讲UML的基础和应用一类的。因为我一向对软件开发很有兴趣,他讲的那些东西当时在国内算是比较新的。那时他的实验室刚重新启动,正在用人之际,他也比较鼓励本科生的参与,而我的专业和英语都还不错,所以从大三的某个时候开始一直到大四结束,我都一直在武汉大学的软件工程国家重点实验室做些事。那里研究生太多,导师也顾不过来,更不用说我这个本科生了。实验室老板对我很好,很照顾,只是他实在太忙,连他自己的研究生都指导不过来。那时我在那里做了很多翻译之类基本没有技术含量的活。科研方面就和王垠说的一样,就是读很多国外的paper,然后考虑是不是能对一些小的方面进行改进,不可能会有什么突破性的结果。就这样一边做这些事情,一边应付每个学期的考试,一边考TOEFL,GRE,GRE CS SUB,申请,办出国手续,一直到毕业。

凡事都有两面。王垠做出退学的决定,我想他只看到了一面。我本科时所处的环境,促使我养成了独立学习,独立思考的习惯和能力。我在软件工程实验室虽然常常在做些无谓的事情,不过大量的阅读使我对软件工程发展的概况有了全面的认识。王垠对他实验室的教授有颇多抱怨。本科时有一个数学系的教授在瞒着我的情况下把我交的作为一门课的term project的程序带到高交会做演示,后来还是一个去了的人说起我才知道。到后来买方提出一些要求,他因为搞的是数学,不熟悉编程,无法解决,才又来找到我。当时曾因此很不愉快,并非我想从那个程序得到什么商业利益,而是因为我最不喜欢被人欺瞒。可是要是不是因为他开了那门课,我也不太会对那个领域进行深入的学习,也就不会认识我现在的导师。所以要是没有他,我现在会是另外一个情况,或许差一些,或许好一些。人生际遇,从独立的一件事是难以判断祸福的。最重要的是以平和的心态看待问题,不管处于什么样的环境,都要 make the best out of it.

环境的不尽如人意并不是一件坏事,以其说“天将降大任于是人”之类的空话,不如看看真实的例子。很多人说中国的教育体制不能培养出世界一流的科学家,真是这样吗?现在在清华大学高等研究所的王小云在对MD5和SHA-1等一系列 hash function 的分析方面得到了突破性的进展,现在美国搞computer science的人基本都听说过她的名字,密码学界就更不用说了。可以说她和她学生的研究代表着理论密码学的 state of the art。 Wikipedia上说:

At the rump session of CRYPTO 2004, she and co-authors demonstrated collisions in MD5, SHA-0 and other related hash functions. (A collision occurs when two distinct messages result in the same hash function output). They received a standing ovation for their work.

在一个学术会议上,所有人起立为一个 talk 鼓掌,这是很少见的。她的简历上说:

Education:

  • B.S., Mathematics Department , Shandong University, 1987.
  • M.S., Mathematics Department , Shandong University, 1990.
  • Ph. D, Mathematics Department , Shandong University, 1993.

Employment Record:

  • Lecturer, Mathematics Department, Shandong University, 7/1993-6/1995.
  • Assistant Professor, Mathematics Department, Shandong University, 7/1995-6/2001.9.
  • Professor, School of Mathematics & System Sciences, Shandong University,7/2001.9-Present.

她更本没有在国外接收过教育或者做过研究。据我所知,她今年准备去美国参加 CRYPTO’05 的时候还被据签了,她的新成果是 Adi Shamir 代为宣读的。她出生就在山东,从大学一直到成为正教授都一直在山东大学,一所在中国都算不上一流的大学。她的主要成果也是在山东大学信息安全研究中心做出的。清华学生所拥有的环境是让中国很多别的学校的学生羡慕不已的,我想不会不如王小云成长起来的环境吧。客观条件可以起一定作用,可是要成为什么样的人还是取决于自己。王垠说:

我觉得自己一个学生力量太小,曾经试图找大师帮忙。我找到Andy Yao,述说我的苦衷。结果他对我说:“别试图去改造环境!你没有这个能力。改造好你自己就不错了。” 改造好我自己,可是怎么改?所以我决定先换一个环境,到一个真正搞研究的地方去体会,去学习。

其实姚期智说得没有什么不对。在大环境下多数人的力量都是薄弱的,难以去把环境变得让自己喜欢,何况每个人的看法和喜好是不一样的。人不能控制环境,但是可以控制自己,不管环境怎样,始终可以努力做自己想做的事。在觉得出了问题的时候,怪罪于环境之前,恐怕首先要找找主观原因。毕竟在同样或者更不好的环境下,还是有别的人可以做得很好。每个人都把自己份内的事情做好了,环境自然也就变好了。

王垠说他打算退学后出国找一个喜欢的学校做他心目中真正的科学研究。我想他会失望的,因为理想的学术殿堂不存在,失望的结果可能有两种,他或许会明白一些事情,从此有一个比较平和的心态,或许会做出更极端的选择。他信中说的很多问题都是 universal 的,有人的地方都存在这些问题,只是因为中国发展变化得太快,所以各方面的矛盾也表现得更为明显和极端。美国也是一个功利的国家。在美国教授同样要靠发paper申请funding和拿tenure,很多研究生同样要做很多无聊的表面工作。很多美国实验室的老板,特别是还没有拿到tenure的教授,不管学生愿不愿意都要逼着学生干他觉得需要完成的活,比起国内有过之而无不及。我认识的一些别的学校的中国学生,放暑假想要回国探亲老板都不让,就算让也只给很短的假期。况且在美国你的学费生活费都是靠导师从科研经费出的,和导师关系搞僵了就得卷铺盖走了。王垠在信中说国外大学都有common room,而国内没有。另外他觉得学生之间的讨论很重要,而实验室组织的讨论每个学生讲讲对自己看的论文的看法,他又觉得那样的讨论不好。有没有common room只是一个形式,形式决定不了内容。我就基本不去common room,因为我不喜欢人多的地方,我喜欢一个人静静地思考。有时在走道遇到一个人想说什么事情,就靠着墙一说就是一两个小时,也没有觉得需要一个common room。在国外大学里的学术讨论其实和他所描述的他们实验室的讨论差不多。通常也就是一个人说一说对某篇论文的看法,经常也是很长时间没有什么结果,很多想法被提出来被否定掉。要找一个他心目中理想的科学研究的殿堂,恐怕穷其一生也找不到。科学研究中的大部分工作都是要静下心来独立完成的。讨论的真正目的是在有一定结果的时候告诉别人,让别人挑刺,所谓的peer review。他说导师不鼓励学生之间的讨论就不知道别人在做什么,什么已经做了,什么没做,有些什么有趣的问题。以什么样的方式做研究是自己的事,导师鼓励不鼓励只是一个参考意见,毕竟已经不是小学生了。我的导师每个星期和我见一次面,听我说说自己的点子,给我一些指点,除此之外都是我自己安排。我觉得对计算机科学来说,到了博士阶段,正确的研究方式是独立查找资料、独立思考、独立完成工作,这个只是个人的看法,但有一点我可以肯定:要知道他所说的那些东西,最好的方法不是讨论,是Google。

到现在为止我在美国生活了三年多,最大的收获有两方面,都和学术无关。首先是看到的事情多了,有了比较的基础,心态成熟和平和了很多,看问题不像以前那么片面。另外明白了什么东西才是对自己最重要的。学习,工作,科研并不是对我最重要的,财富也好,学术声誉也好也不是最值得追求的;亲情,友情,爱情,以及一般人之间的关爱才是最值得一个人珍视的。事业只是生活的一部分,生命中有很多珍贵的东西值得去追求,一个人只有首先做好一个普通人,一个普通的好人,他在专业上的expertise才能对社会发挥正面的作用。

我并不是要写那么长一篇文章批评王垠。这三天来正正反反的文章已经很多了,只是联系到自己,颇有感触。对王垠我首先是欣赏的,当年看他写的关于Linux和TeX的文章,受益很多,现在看到他的退学信,觉得他是个有激情、有勇气的理想主义者。中国需要很多能坚持自己理想,不被环境所同化的人。可是一个人光有理想和激情是不够的,在坚持原则的同时,还要有一颗宽厚、平和、和乐观的心,这样才不会因为对现实的失望而最终放弃自己的理想。我本来不喜欢李敖,不过他在清华的演讲其中一段让我很感动:

富兰克讲了一句话,非常动人,他说,哪里有自由,哪里就是我的祖国。告诉大家,富兰克林是错误的,这句话要被我李敖改写,怎么说,这里是我的国家,我要使它自由。

他说的虽然是自由,不过这段话应用到别的方面也是实用的。中国是问题不少,不过再怎么样总比几十年前好多了吧。如果当年那批知识分子都说:“哇,中国怎么这样?我闪”,那么也就不会有现在这个可以算是(或者说正在变得)繁荣富强的中国。(不要骂我在美国还说得那么虚伪,我是毕业后就要回国的。)古人有句话是“势利纷华,不近者为洁,近之而不染者为尤洁;智械机巧,不知者为高,知之而不用者为尤高。”所以逃避环境并不是最好的选择。最后祝愿王垠在以后的路上可以为自己的心找到一个位置。也希望在这件事平息下来以后,中国的学校,教育者和决策者们能对王垠提出来的问题有认真地思考,不要简单地归咎于一方。

P.S. 哇没想到写了那么多,好像从本科毕业停止在bbs上灌水以后就没在网上发过那么长的文章了,写得累死了。

中国文化的变迁

今天看朋友的Blog,无意中顺着链接爬到另一个不错的Blog上。作者看来是位有心人,写的文章都挺长的。一篇文章说到中国的新文化。其实我这次假期回国,感觉国内,至少是我的家乡那边,总体文化氛围和我三年前离开的时候差别并不大。能感觉到的最大变化似乎是大家都在谈论着买车一类的事情,几乎所有的同学都已经有或者将要考驾照。文化的改变似乎没有作者所说那么严重。历来都是好事不出门,坏事传千里。身在国外,自然知道的都是比较出格的事,要是不出格也就传不过来了。不过一些明显的改变,一些让人觉得费解的新东西的出现,却也让人感到有些悲哀。“超女”之类的出现,本来我觉得没什么不好,就是学 America Idol 而已,让民众多一些可娱乐的东西挺好的。可是由此在中华大地掀起的狂热却让人不得不摇头叹息。只是一个娱乐节目而已,有必要那么当真,值得那么去投入吗?那么多的 fans 不见得就真的没有更值得做的事情了吧。我想或许很多人也不见得是发自内心,只是觉得有某种方式可以使自己在文化上表现得很前卫罢。

说到超女,想起前几天的新闻。《时代周刊》还真幽默,或许是觉得中国总算有一样东西比较有美国风格,把超女放上封面,说中国开始受到民主的影响。那我们高中时所有班委都是以全班无记名投票-真正的民主方式-产生的,似乎也没有看到我们班长上时代周刊。大家以为在学习美国的好东西、好文化,殊不知很多有识的美国人现在担心的是若干年以后或许美国唯一向世界输出的就是 reality show 和垃圾文化了,因为别的东西都 outsource 出去了。其实中国最不需要向美国学习的,或许就是文化了。美国的历史只有中国的十分之一,比文化底蕴?

说起买车,我爸在国内,本来也要买车的,订金都付了,最后被我说服,不买了。第一比较担心他的安全;第二,我在美国开了两年车,深知多一辆车就多一个累赘,维护起来麻烦;第三点听起来比较冠冕堂皇,保护环境,再说现在中国多数城市的路况已经够那个了,就不要再在骆驼背上加根草了吧。原来在中国的时候,近点的地方走路,远一些就骑车,再远一点就坐公共车,也没有觉得有什么不便。不是自己开车,一路上还不需要费神,只管听音乐,看风景,或者睡觉。到了美国却不得不买车了。首先是因为美国的大超市通常离住的地方很远,不可能象国内一样吃完饭出去散步顺便在超市买点东西,街边 Gourmet Heaven 一类的零售店价格又比大超市高很多倍,所以只好每星期去超市一次,买一大车东西带回家。另外美国的电影院什么的离住的地方一般也远,而且美国的公共车就是给穷人上班坐的,周末还不运行,我就没听说过有人乘公共车去看电影。有一次去开会,导师开车,我路上就在和他聊这个问题。在美国因为汽车发展得比较早,加上福特公司早期的市场策略,使得私人汽车很快普及。因为大家都有私车,所以政府也没有什么动力去发展公共交通。一个城市仅有的几条公共汽车线路就是给开不起车的穷人上班用的,所以周末不运行。而公共交通的不便更加促使大家去买小车,一个恶性循环。在这里的人都知道现在美国由于私车过多造成的问题-每天上下班时间都到处堵车,特别是高速公路上;其次是车祸的数量;然后就是污染-美国的CO2排放量是世界上其他国家的总和。另外一个副产品就是美国大众的肥胖身材。希望中国的将来不是美国的现在。我现在已经不再开车了,反正再努力一年就可以毕业回国了,就忍一忍多花些钱在零售店买东西吧。

很多朋友说我到了美国以后更“中国”了,我不知道是不是真的。不过我确实可以感受到一点,当你离中国的传统文化比较远的时候,会比较容易体会到它的魅力。